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What
was the
Early Chinese calendar? Details
of early calendars
When
were foreign calendars introduced?
Chinese
New Year is the main holiday of the year for more than one quarter of
the world's population. Although the People's Republic of China uses
the Gregorian calendar for civil purposes, a special Chinese calendar
is used for determining festivals. Various Chinese communities around
the world also use this calendar. At right, a large dragon lantern
glows at a festival for Chinese New Year at the Chiang Kai-shek
Memorial. Taipei, Taiwan.
The beginnings of the
Chinese
calendar can be traced back to the 14th century B.C.E. Legend
has it
that the Emperor Huangdi invented the calendar in 2637 B.C.E.
The
Chinese calendar is based on
exact astronomical observations of the longitude of the sun and the
phases of the moon. This means that principles of modern science have
had an impact on the Chinese calendar.
What Does the
Chinese Year Look Like?
The
Chinese calendar - like the Hebrew - is a combined solar/lunar calendar
in that it strives to have its years coincide with the tropical year
and its months coincide with the synodic months. It is not surprising
that a few similarities exist between the Chinese and the Hebrew
calendar:
- An ordinary year has 12
months, a leap year has 13 months.
- An ordinary
year has 353, 354, or 355 days, a leap year has 383, 384, or 385 days.
When
determining what a Chinese year looks like, one must make a number of
astronomical calculations:
First,
determine the dates for the new moons. Here, a new moon is the
completely "black" moon (that is, when the moon is in conjunction with
the sun), not the first visible crescent used in the Islamic and Hebrew
calendars. The date of a new moon is the first day of a new month.
Secondly,
determine the dates when the sun's longitude is a multiple of 30
degrees. (The sun's longitude is 0 at Vernal Equinox, 90 at Summer
Solstice, 180 at Autumnal Equinox, and 270 at Winter Solstice.) These
dates are called the Principal Terms and are used
to determine the number of each month:
- Principal Term 1 occurs
when the
sun's longitude is 330 degrees.
- Principal
Term 2 occurs when the sun's longitude is 0 degrees.
- Principal Term 3 occurs
when the
sun's longitude is 30 degrees.
- Principal Term 11
occurs when
the sun's longitude is 270 degrees.
- Principal
Term 12 occurs when the sun's longitude is 300 degrees.
In
rare cases, a month may contain two Principal Terms; in this case the
months numbers may have to be shifted. Principal Term 11 (Winter
Solstice) must always fall in the 11th month.
All
the astronomical calculations are carried out for the meridian 120
degrees east of Greenwich. This roughly corresponds to the east coast
of China.
What
Years Are Leap Years?
Leap
years have 13 months. To determine if a year is a leap year, calculate
the number of new moons between the 11th month in one year (i.e., the
month containing the Winter Solstice) and the 11th month in the
following year. If there are 13 new moons from the start of the 11th
month in the first year to the start of the 11th month in the second
year, a leap month must be inserted.
In
leap years, at least one month does not contain a Principal Term. The
first such month is the leap month. It carries the same number as the
previous month, with the additional note that it is the leap month.
How
Does One Count Years?
Unlike
most other calendars, the Chinese calendar does not count years in an
infinite sequence. Instead years have names that are repeated every 60
years.
(Historically,
years used to be counted since the accession of an emperor, but this
was abolished after the 1911 revolution.)
Within
each 60-year cycle, each year is assigned name consisting of two
components:
|
| 1. |
jia |
6. |
ji |
| 2. |
yi |
7. |
geng |
| 3. |
bing |
8. |
xin |
| 4. |
ding |
9. |
ren |
| 5. |
wu |
10. |
gui |
|
The second component
is a Terrestrial
Branch. The names of the corresponding animals in the
zodiac cycle of 12 animals are given in parentheses.
|
| 1. |
zi
(rat) |
7. |
wu
(horse) |
| 2. |
chou
(ox) |
8. |
wei
(sheep) |
| 3. |
yin
(tiger) |
9. |
shen
(monkey) |
| 4. |
mao
(hare, rabbit) |
10. |
you
(rooster) |
| 5. |
chen
(dragon) |
11. |
xu
(dog) |
| 6. |
si
(snake) |
12. |
hai
(pig) |
|
Each
of the two components is used sequentially. Thus, the 1st year of the
60-year cycle becomes jia-zi, the 2nd year is yi-chou, the 3rd year is
bing-yin, etc. When we reach the end of a component, we start from the
beginning: The 10th year is gui-you, the 11th year is jia-xu
(restarting the Celestial Stem), the 12th year is yi-hai, and the 13th
year is bing-zi (restarting the Terrestrial Branch). Finally, the 60th
year becomes gui-hai.
This
way of naming years within a 60-year cycle goes back approximately 2000
years. A similar naming of days and months has fallen into disuse, but
the date name is still listed in calendars.
What Is the
Current Year in the Chinese Calendar?
The
current 60-year cycle started on 2 Feb 1984. That
date bears the name bing-yin in the 60-day cycle, and the first month
of that first year bears the name gui-chou in the 60-month cycle.
This
means that the year wu-yin, the 15th year in the 78th cycle, started on
28 Jan 1998. The 20th year in the 78th cycle, started
on 1 Feb 2003.
| Chinese
year |
Zodiac
animal |
Gregorian calendar |
| 4693 |
Boar |
January 31, 1995 |
| 4694 |
Rat |
February
19, 1996 |
| 4695 |
Ox |
February 7, 1997 |
| 4696 |
Tiger |
January
28, 1998 |
| 4697 |
Hare/Rabbit |
February 16, 1999 |
| 4698 |
Dragon |
February 5, 2000 |
| 4699 |
Snake |
January 24, 2001 |
| 4700 |
Horse |
February 12, 2002 |
| 4701 |
Ram/Sheep |
February 1, 2003 |
| 4702 |
Monkey |
January 22, 2004 |
| 4703 |
Rooster |
February 9, 2005 |
| 4704 |
Dog |
January 29, 2006 |
| 4705 |
Boar |
February 18, 2007 |
| 4706 |
Rat |
February 7, 2008 |
| 4707 |
Ox |
January 26, 2009 |
| 4708 |
Tiger |
February 10, 2010 |
| 4709 |
Hare/Rabbit |
February 3, 2011 |
| 4710 |
Dragon |
January 23, 2012 |
| 4711 |
Snake |
February 10, 2013 |
| 4712 |
Horse |
January 31, 2014 |
| 4713 |
Ram/Sheep |
February 19, 2015 |
| 4714 |
Monkey |
February 9, 2016 |
| 4715 |
Rooster |
January 28, 2017 |
| 4716 |
Dog |
February 16, 2018 |
| 4717 |
Boar |
February 5, 2019 |
| 4718 |
Rat |
January 25, 2020 |
What
about the year 2033?
In
the early 1990s, Chinese astronomers discovered that there was an error
in the Chinese calendar for 2033. The traditional calendar claimed that
the leap month would follow the 7th month, while in fact it comes after
the 11th month. It is very unusual that the 11th month has a leap
month, in fact it hasn't happened since the calendar reform in 1645
(before 1645, all months had the same probability for having a leap
month). But many Chinese astronomers still claim that there will never
be a leap month after the 12th and 1st month. In addition, there will
be a leap month after the 1st month in 2262 (in fact, it should have
happened in 1651, but they got the calculations wrong!) and there will
be a leap month after the 12th month in 3358. Since the Chinese
calendar is an astronomical calendar, predictions require delicate
astronomical calculations, so my computations for 3358 should probably
be taken with a grain of salt.
When did the
calendar really start?
If
the Chinese calendar started in 2637 B.C.E., why is the current year 60
years too late? (e.g., in 1999, the current year was 4697? and not
4637)?
The Chinese
calendar does not use a
continuous year count! They used a 60 year cycle and a system of
regional years (starting with each emperor). Before the 1911
revolution, Sun Yat-sen wanted to establish a republican alternative to
the imperial reign cycles. According to Chinese tradition, the first
year of the Yellow Emperor was 2698 B.C.E., so he introduced a counting
system based on this. Under this system, 2000 is year 4698. An
alternative system is to start with the first historical record of the
60-day cycle from March 8, 2637 B.C.E. Based on this system, 2000 is
year 4637.
Top
of page
What was the
Early Chinese calendar?
In China, the calendar
was a sacred document, sponsored and promulgated
by the reigning monarch. For more than two millennia, a Bureau of
Astronomy made astronomical observations, calculated astronomical
events such as eclipses, prepared astrological predictions, and
maintained the calendar. After all, a successful calendar not only
served practical needs, but also confirmed the consonance between
Heaven and the imperial court.
Analysis
of surviving astronomical records inscribed on oracle bones reveals a
Chinese lunisolar calendar, with intercalation of lunar months, dating
back to the Shang dynasty of the fourteenth century B.C.E. Various
intercalation schemes were developed for the early calendars, including
the nineteen-year and 76-year lunar phase cycles that came to be known
in the West as the Metonic cycle and Callipic cycle.
From
the earliest records, the beginning of the year occurred at a New Moon
near the winter solstice. The choice of month for beginning the civil
year varied with time and place, however. In the late second century
B.C.E., a calendar reform established the practice, which continues
today, of requiring the winter solstice to occur in month 11. This
reform also introduced the intercalation system in which dates of New
Moons are compared with the 24 solar terms. However, calculations were
based on the mean motions resulting from the cyclic relationships.
Inequalities in the Moon's motions were incorporated as early as the
seventh century C.E., but the Sun's mean longitude was used for
calculating the solar terms until 1644.
Years
were counted from a succession of eras established by reigning
emperors. Although the accession of an emperor would mark a new era, an
emperor might also declare a new era at various times within his reign.
The introduction of a new era was an attempt to reestablish a broken
connection between Heaven and Earth, as personified by the emperor. The
break might be revealed by the death of an emperor, the occurrence of a
natural disaster, or the failure of astronomers to predict a celestial
event such as an eclipse. In the latter case, a new era might mark the
introduction of new astronomical or calendrical models.
Sexagenary
cycles were used to count years, months, days, and fractions of a day
using the set of Celestial Stems and Terrestrial Branches. Use of the
sixty-day cycle is seen in the earliest astronomical records. By
contrast the sixty-year cycle was introduced in the first century C.E.
or possibly a century earlier. Although the day count has fallen into
disuse in everyday life, it is still tabulated in calendars. The
initial year (jia-zi) of the current year cycle began on 1984 February
2, which is the third day (bing-yin) of the day cycle.
Details of early calendars
One
of the two methods that they used to make this calendar was to add an
extra month of 29 or 30 days, which they termed the 13th month, to the
end of a regular 12-month year. There is also evidence that suggests
that the Chinese developed the Metonic cycle (see above Complex cycles)
-- i.e., 19 years with a total of 235 months--a
century ahead
of Meton's first calculation (no later than the Spring and Autumn
period, 770-476 BC). During this cycle of 19 years there were seven
intercalations of months. The other method, which was abandoned soon
after the Shang started to adopt it, was to insert an extra month
between any two months of a regular year. Possibly, a lack of
astronomical and arithmetical knowledge allowed them to do this.
By
the 3rd century BC, the first method of intercalation was gradually
falling into disfavor, while the establishment of the meteorological
cycle, the erh-shih-ssu chieh-ch'i (Pinyin ershisi
jieqi),
during this period officially revised the second method. This
meteorological cycle contained 24 points, each beginning one of the
periods named consecutively the Spring Begins, the Rain Water, the
Excited Insects, the Vernal Equinox, the Clear and Bright, the Grain
Rains, the Summer Begins, the Grain Fills, the Grain in Ear, the Summer
Solstice, the Slight Heat, the Great Heat, the Autumn Begins, the Limit
of Heat, the White Dew, the Autumn Equinox, the Cold Dew, the Hoar
Frost Descends, the Winter Begins, the Little Snow, the Heavy Snow, the
Winter Solstice, the Little Cold, and the Severe Cold. The
establishment of this cycle required a fair amount of astronomical
understanding of the Earth as a celestial body, and without elaborate
equipment it is impossible to collect the necessary information. Modern
scholars acknowledge the superiority of pre-Sung Chinese astronomy (at
least until about the 13th century AD) over that of other, contemporary
nations.
The
24 points within the meteorological cycle coincide with points 15º
apart on the ecliptic (the plane of the Earth's yearly journey around
the Sun or, if it is thought that the Sun turns around the Earth, the
apparent journey of the Sun against the stars). It takes about 15.2
days for the Sun to travel from one of these points to another (because
the ecliptic is a complete circle of 360º), and the Sun needs 365 1
/4
days to finish its journey in this cycle. Supposedly, each of the 12
months of the year contains two points, but, because a lunar month has
only 29 1 /2 days and
the two points share about
30.4 days, there is always the chance that a lunar month will fail to
contain both points, though the distance between any two given points
is only 15º. If such an occasion occurs, the intercalation of an extra
month takes place. For instance, one may find a year with two "Julys"
or with two "Augusts" in the Chinese calendar. In fact, the exact
length of the month in the Chinese calendar is either 30 days or 29
days--a phenomenon which reflects its lunar origin. Also, the
meteorological cycle means essentially a solar year. The Chinese thus
consider their calendar as yin-yang li, or a
"lunar-solar calendar."
When were foreign calendars
introduced?
Although
the yin-yang li has
been continuously employed by the Chinese, foreign calendars were
introduced to the Chinese, the Hindu calendar, for instance, during the
T'ang (Tang) dynasty (618-907), and were once used concurrently with
the native calendar. This situation also held true for the Muslim
calendar, which was introduced during the Yüan dynasty (1206-1368). The
Gregorian calendar was taken to China by Jesuit missionaries in 1582,
the very year that it was first used by Europeans. Not until 1912,
after the general public adopted the Gregorian calendar, did the
yin-yang
li lose its primary importance.
Western
(pre-Copernican) astronomical theories were introduced to China by
Jesuit missionaries in the seventeenth century. Gradually, more modern
Western concepts became known. Following the revolution of 1911, the
traditional practice of counting years from the accession of an emperor
was abolished.
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Source:
http://webexhibits.org/calendars
The
Chinese calendar
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